The Tiger's Bride
Andrea Mantegna: 1431-1506, Italian painter and student of Roman archaeology. His most famous pieces of art are; the agony of the garden painted 1455, the Madonna of the cherubim painted in 1485 and the San Zeno altarpiece painted in 1457-1460.
Guilio Romana: 1499-1546. An Italian painter and architect, as well as a student of Raphael. He's most well known for five of his paintings:
The stoning of St Stephen, the
Adoration of Magi, the
fire in the Borgo,the
battle of Milivian bridge, and
the triumph of Titus and Vespeasian.
Benvenuto Cellini: 1500-1571. An Italian goldsmith, sculptor, draftsman, soldier and musician. Some of his most famous works are: the statue
perseus with the head of medusa, a life sized silver statue of jupiter and finally a gold enamelled sculpture called
saliera
Assuage: make (an unpleasant feeling) less intense or to comfort
Awry: away from the usual or expected course or out of the normal or correct position.
Axiom: a statement or proposition which is regarded as being established, accepted, or self-evidently true.
Capsico: Understand? (questioning whether someone understands)
Ciliate: a single-celled animal of a large and diverse phylum.
Civet: a slender nocturnal carnivorous mammal (feline) with a barred and spotted coat
Desnuda: Naked, Bare, unclad, nude
excoriating: too damage or remove part of the surface of (the skin).
expostulating: too express strong disapproval or disagreement.
eyrie: a large nest of an eagle or other bird of prey, built high in a tree or on a cliff.
gavotte: a medium-paced French dance, popular in the 18th century.
gracile: attractively slender or thin
megalomaniac: a person who has an obsessive desire for power.
metaphysical: a traditional branch of philosophy concerned with explaining the fundamental nature of being and the world that encompasses it
minuet: a slow, stately ballroom dance for two in triple time, popular especially in the 18th century.
molto agitato: very agitated
Nascent: just coming into existence and beginning to display signs of future potential.
obsequiousness: marked by or exhibiting a fawning attentiveness
ostler: a man employed to look after the horses of people staying at an inn.
Patina: a green or brown film on the surface of bronze or similar metals, produced by oxidation over a long period.
preternatural: beyond what is normal or natural.
Profligate: recklessly extravagant or wasteful in the use of resources.
settecento: seven hundred
shagreen: sharkskin used as a decorative material or, due to its natural rough surface of pointed scales, as an abrasive.
Simian: relating to or affecting apes or monkeys.
simulacra: an image or representation of someone or something.
soubrette: a minor female role in a comedy, typically that of a pert maidservant.
spar: to fight (in practice) or a thick, strong pole such as is used for a mast or yard on a ship.
spurious: not being what it purports to be; false or fake.
tantivy: a rapid gallop or ride
tintinnabulation: a ringing or tinkling sound.
viscera: the internal organs in the main cavities of the body, especially those in the abdomen, e.g. the intestines.
Task 3:
1.The Devil's picture books are cards, so called for their images and their purpose of gambling (a sin)
2. Carter is using shortened language, as if uneducated or subservient, in the way it's used the Narrator means it to be sarcastic, a hit at the Beast to indicated that while he may have won her she won't show subservience to him.
3.White roses symbolise innocence and romance, the colour indicating the innocence and purity of Beauty or the Narrator of the tiger's bride and the rose a typical symbol of romance or courting. It is used repeatedly to emphasise their innocence and the romance surrounding these stories. The Roses are also symbolic as symbols of change, such as "he gets his rose all smeared with blood" a white rose turned red, this indicates loss of some innocence whether it be feelings towards her father or her approaching loss of innocence and purity.
4. The use of the verb "fleeced" is significant as it foreshadows the ending of the novel as well as the symbolism of the novel that the clothes, fleece are removed. The verb "fleeced" foreshadows the conclusion of the novel, where the narrator refuses to wear her fleece (her clothes) as does the "simian" valet and "the beast" all remove their fleeces to reveal who or what they truly are.
5. Red Riding Hood, where little Red Riding Hood asks why her grandmother/wolf has so big a teeth to which he responds "all the better to gobble you up with.". It's referred to as a reference to the novels conclusion where the Beast appears to lick her, either killing or transforming her.
6. The Reader learns that the inhabitants are not driven by appearances or luxuries, by how the Beast keeps his castle. With the Beast having "given his horses the use of the dining room" and the beams that hold up the roof being "scabbed with last summer's swallows nests". It is also shown by the condition the Beast keeps his home in, with "gaping doors and broken windows let in wind everywhere", the Narrator describes it as "if the palace was dismantled" or as if someone "had never properly moved in" finishing it with "the Beast had chosen to live in an uninhabited place" thus showing that the inhabitants are not driven by appearance or luxuries.
7. The fresco is significant as it shows man and animals living in harmony together, a theme that is refuted in this novel shown by the transformation of the Narrator at the conclusion of the novel. The fresco is also significant as it is not naturally possible for fruit and blossom to "grow on the bought together" at the same time, this hints towards the novels magical realism where things we would not accept as normal, are accepted as natural there.
8. It suggests to the reader that she is an animatronic figure, a machine of clockwork. It suggests to the reader of the inhuman nature of the Beast and all the inhabitants of the Palace. The maid is also described as the Narrators "twin" or "double", the fact this seeming replica of the Narrator is inhuman, foreshadows the conclusion of the novel where the Narrator herself becomes something not human (inhuman?) as well.
9. The Narrator compares herself to the animals many times, such as "then six of us- riders and mounts both- could not boast among us one soul." saying that in the eyes of religion/god she and the animals are equal without souls. The Narrator also repeatedly compares herself to the lamb amongst tigers, this is to highlight her difference, however the final reference to her as a lamb shows her becoming closer to the tigers (animals)
stating that she as the lamb "The lamb must learn to run with the tigers" thus stating that she must become more like a 'tiger' to survive.
10. The phrase ‘The tiger will never lie down with the lamb; he acknowledges no pact that is not reciprocal’
meant that the tiger would never stay or look after the lamb as he gained nothing from it. This phrase is significant in the novel as the Narrator openly refers to herself as a lamb, stating at one time "The lamb must learn to run with the tigers.". The ending of the book seems to confirm that that a tiger and a lamb can not lie together, after what the tiger wants from the lamb is gone (seeing the Narrator without clothes), the Beast appears to change the Narrator from the form of a 'lamb' to something else "each stroke of his tongue ripped off skin after successive skin, all the skins of a'life in the world, and left behind a nascent patina of
shining hairs.". The ending seems to suggest that once the Narrator accepts herself without clothes and starts "to run with the tigers" she changes and the Beast just shows this for how she looks.